top of page
8432331_e55a2a25f5_b_edited.jpg
8432331_e55a2a25f5_b_edited.jpg
8432331_e55a2a25f5_b_edited.jpg

Historical Context

While Dracula may be the most culturally well-known vampire novel, Bram Stoker did not by any means create the vampire or any of the characteristics we associate with them. In fact, the first known literary reference to a vampire comes from Lord Byron’s poem “The Giaour: A Fragment of a Turkish Tale.” “Giaour” is an offensive Turkish word for a non-believer. In the epic poem, Byron includes a section on vampires, suggesting that they suffer from an affliction which forces them to murder humans and consume their blood:

​

“But first, on earth as vampire sent,

Thy corse shall from its tomb be rent:

Then ghastly haunt thy native place,

And suck the blood of all thy race;

There from thy daughter, sister, wife,

At midnight drain the stream of life;

Yet loathe the banquet which perforce

Must feed thy livid living corse:

Thy victims ere they yet expire

Shall know the demon for their sire,

As cursing thee, thou cursing them,

Thy flowers are withered on the stem.”

(pg 30 of PDF)

​

The full PDF of “The Giaour” can be found here.

Vampires

in

Literature

Screen-Shot-2015-10-21-at-11.46.26-AM.pn

The title page for Lord Byron's "The Giaour," first published in 1813  (oddsalon.com)

3ed13ed593e5b8a1250bdfb7919f1ae6.jpg

Helen Chandler as Lucy Westenra and Bela Lugosi as Count Dracula in Tod Browning's 1931 Dracula film (Universal)

The Victorian New Woman in 

Carmilla & Dracula

The social movement of the New Woman was being explored around the time that Carmilla and Dracula were written. Readers will note that both works feature women in prominent roles. In Carmilla, both the villain and the narrator are women, and, in Dracula, the characters of Mina Murray and Lucy Westenra are integral to the plot of the story.

​

In a 2014 piece for the website The British Library, Greg Buzell writes, "The New Woman was a real, as well as a cultural phenomenon. In society she was a feminist and a social reformer; a poet or a playwright who addressed female suffrage. In literature, however, as a character in a play or a novel, she frequently took a different form – that of someone whose thoughts and desires highlighted not only her own aspirations, but also served as a mirror in which to reflect the attitudes of society" ("Daughters of Decadence"). Other characteristics of a New Woman includes that she be unmarried (or uninterested in marriage), never given birth (or does not intend to), comes from a reasonably wealthy or upper-class family, curates a persona of social independence, and is uninvolved with men, often assuming power in traditionally masculine roles. New Women were also known for their untraditional attitudes toward sex and relationships. Buzell argues that, in Dracula, Lucy Westenra is Stoker's example of a New Woman because she "is expressing a desire for three husbands (and thus, of course, three sexual partners)" and, after being turned into a vampire, "becomes a voluptuous, unnatural parody of the New Woman as sexual decadent; a figure who preys upon children, exhibiting no maternal instincts whatsoever." Mina, conversely, "is independent and intelligent, but with her marriage to Jonathan and her willingness to play the dutiful wife, she escapes punishment [being turned into a vampire and subsequently killed]" ("Daughters of Decadence"). 

​

But, the women can be read oppositely, too. On one hand, there is Lucy, who doesn’t seem to do anything to warrant 3 proposals, but nevertheless gets them and now doesn’t have to worry about the “marriage game.” She even mentions that she “will be twenty in September, and yet [have] never had a proposal till to-day” (Stoker 90-91), making her a little older than the average young woman in the marriage game (compared to other Gothic heroines like Isabella and Matilda from Horace Walpole's The Castle of Otranto, who are 15 and 18, and Catherine Moreland from Jane Austen's Northanger Abbey, who is 17/18). Lucy may have waited to play the marriage game, but she is playing it quite successfully nevertheless, which seems to indicate her place as a traditional woman. Mina, on the other hand, is developing professional skills in teaching and shorthand, an attitude that aligns her somewhat with the New Woman ideals. Though, she admits to only practicing shorthand and stenography to “be able to be useful to Jonathan” (86), an idea that seems to contradict some elements of the New Woman movement.

When Richard Matheson’s novel, I Am Legend, was published in 1954, Cold War tensions between the United States and Russia were reaching a peak. Like Arthur Miller’s The Crucible (1953), many readers and critics read the epidemic that plagued the fictional characters as a representation of the “Red Scare” that was sweeping the nation. In his 2015 M.A. thesis for the University of York entitled "‘Born in Death’: Media and Identity in Post-War American and Global Fictions of the Undead,” Jonathan Wilkinson writes, “Matheson’s post-apocalyptic narrative of an America destroyed from within by a mutational diseased, one tentatively associated with nuclear fallout no-less, clearly taps in to the anti-communist hysteria in which it was produced” (23). During the Cold War, the spread of Communism was often compared to that of a disease, and the fear surrounding that spread was equivalent to that of a virulent flu epidemic of 40 years earlier: “Communism was visualized as a distinctly vampiric threat,” and “Matheson’s vampires are evident stand-ins for the paranoiac notion that anyone could be, or could become, ‘one of them’, infected by the insidious disease of communist ideology—but the text, of course, does not endorse this paranoia”(22, 23). The vampires, particularly Ruth’s sect of vampires, who are organized into a community and work together, can also symbolize a less aggressive aspect of Communism, and Neville, the lone, independent being fighting for his freedom from their onslaught, represents American capitalism.

​

Read Wilkinson's entire thesis here.

Politics in I Am Legend

220px-IAmLegend25028.jpg

The first edition cover of Richard Matheson's I Am Legend (Wikipedia)

For summaries of the above-mentioned works, click the following links:

​

Carmilla (1871-1872) by Joseph Sheridan Le Fanu

​

Dracula (1897) by Bram Stoker

​

I Am Legend (1954) by Richard Matheson

​

bottom of page